Showing posts with label liturgical year B. Show all posts
Showing posts with label liturgical year B. Show all posts

Friday, December 9, 2011

MUSIC NOTES FOR DECEMBER 11

Every year, the challenge of the third Sunday of Advent is to rejoice. Such is the exhortation of today’s entrance antiphon, which we sing as a traditional round, and of the letter to the Thessalonians. As in last week’s scripture, joy springs from a commitment to justice: lifting up the poor, healing the depressed, liberating hostages, ministering to the imprisoned, assuring all that God has not abandoned them. We might even sum it all up as “making spirits bright,” but for the fact that that phrase has been co-opted for commercial ends. All of this arises from a hearty sense of joy in God, rejoicing that runs deep in the soul. Today’s psalm, the Magnificat, applies as much to the mission of John the Baptist as to Mary, and the same is true of the passage from Isaiah. His picture of one “clothed in a robe of salvation, wrapped in a mantle of justice, adorned . . . , bedecked . . .,” evokes the image of Mary as she appeared at Guadalupe, and we celebrate that feast on Monday. We will sing the blue-sheet “Song to Our lady of Guadalupe” as we did for the holy day last week. Also repeated will be “Canticle of the Turning,” based on the Magnificat, and at 10:00 “Days of Elijah,” with its references to today’s gospel. And again, we go out of church to the Baptist’s cry, “Prepare Ye the Way of the Lord.”
       The deep joy described by Paul and Isaiah stand in counterpoint to the frenetic partying and compulsive shopping that sneak up on us in the run-up to Christmas. Real joy requires us to slow down ands take the time to be in touch with what see and hear: the sight of a cardinal or a bluejay in the backyard. Besides prayer and thanksgiving, Paul advises us to have a keen ear for prophecy, to test everything, to discern the good from the bad. We must take care not to stifle the spirit, and that implies giving worship the time it needs, especially with our revised liturgy, not rushing through the prayers or songs, paying attention, listening closely. In contrast to the instant gratification of the commercial Christmas, Advent demands waiting, patience and time. We are given “time-outs” during this busy season, like the holy day last week, and Monday’s feast of Guadalupe. These are heaven-sent opportunities to “smell the roses” — or to “wake up and smell the coffee,” as the case may be!
       We need to appreciate what a precious gift time is. Someone attributed to Thomas Merton the saying: “Life and time are our only real possessions.” Death is no respecter of seasons. My father’s cousin was a Trappist monk at Our Lady of the Genesee Abbey. Br. Henry died on December 1, “a good day to die,” said the abbot in his eulogy. He baked Monk’s Bread, kept the bees that provided the honey, and, true to his roots, if not to Trappist spirituality, collected stuff. As Christmas approaches, some of our families will lose a loved one. The antidote to our loss, the substance of things hoped for, the evidence of our joy is the bottomless generosity of our parishioners, who manage to provide the requests from two Giving Trees and bags and bags of groceries for local food pantries.

Saturday, December 3, 2011

MUSIC NOTES FOR DECEMBER 4

        Isaiah evokes a God of comfort against the rugged landscape of mountains, valleys and deserts. He concludes with the comforting image of a shepherd.  John the Baptist, on the other hand, brings not tidings of comfort and joy, but of reform.  Matthew and Luke recount his stern upbraiding of those who came to seek baptism from him. Comfort and conversion are the two sides of the religion coin. In his epistle, Peter preaches a fire-and-brimstone sermon with the world turned upside down, presaging a “new heavens and new earth . . . where the justice of God will reside.” Such is the theme of “Canticle of the Turning,” our offertory hymn, which is patterned after the Magnificat, next week’s psalm response.  Justice is very much the Advent theme this year, personified in John the Baptist and in Mary.
       We enter and leave worship with John’s mantra, “Prepare Ye the Way of the Lord,” in James Moore’s setting, with verses from today’s Isaiah passage. The same thought is echoed in “Days of Elijah,” our 10:00 offertory, which cites some of the prophets we will hear about on our way to Christmas. Psalm 85 recalls Pope Paul VI’s dictum: “If you want peace, work for justice.” Our communion song “Like A Shepherd,” is also drawn from Isaiah.

MUSIC NOTES FOR NOVEMBER 20

       The feast of Christ the King is the climax of the church year, but also a bridge to Advent. The image of the shepherd-king will appear in next week’s Psalm 80, which we also sang on October 2, invoked by a people in exile whose vineyard has been destroyed. (Recall that today’s 23rd Psalm was also our response on October 9.)  We all long for leaders who will shepherd us, leading by example and healing what is not whole. The key, as we have heard for the last three weeks, is to be alert for the return of the King, for he lives and moves among us even now. The sheep have recognized the person of Christ in those dispossessed; the goats have not. As we have seen these last weeks, walls must fall to bring about the kingdom. St. Paul lays out the scenario: Christ is raised first, then those who are faithful to him; and then every earthly concept of nationality and government will crumble. Finally, when death is destroyed, God will be all in all.
      The promise of the resurrection is well-conveyed in the hymn “We Will Rise Again,” with verses drawn from Isaiah.  Resurrection is also the theme of “Soon and Very Soon.” Our communion processional again this week will be “When We Eat This Bread”, this time with verses from “Shepherd Me, O God.” The African hymn “Jesu, Jesu,” which we also sing on Holy Thursday, reminds us where we find Christ. “You Are My All In All” expands on the concluding thought of our epistle. The closing hymn at the organ Masses, “The King Shall Come When Morning Dawns” is set to the early American hymn tune Morning Song and is a meditation on the King of kings whom we worship both in the fullness of time and in Bethlehem. At 10:00 we go out to a medley of spirituals, “Ride On, King Jesus” and “In That Great Gettin’-Up Morning.”

Sunday, October 16, 2011

Parish Retreat - 19 Nov. 2011

The St. Vincent de Paul Conference at St. Benedict’s Parish cordially invites you to join us on a one-day retreat called
Following Jesus in Mark’s Gospel

Did you know that every year the church focuses on one Gospel?

In a few weeks another liturgical year will begin. This year most of the Gospel readings we will hear on Sunday will come from Mark.

How is Mark’s Gospel different from the other evangelists?

What lessons does Mark give us in our quest to follow the way of Jesus?

Come join Deacon Bill for a full day retreat as we dig deep into scriptures. Let us reflect together how we might follow Jesus more closely through Mark’s Gospel.

DATE: Saturday, November 19, 2011
TIME: 9:30 AM – 5:00 PM
PLACE: St. Benedicts Parish, School Gym
COST: Ten Dollars (Retreat includes lunch and beverages).
For more information or to make a reservation write to Matt Smith at msmith@saintbenedicts.com or call 836-6444.

RETREAT DIRECTOR: Mr. William Hynes, Permanent Deacon. Deacon Bill serves at St. Benedict’s Parish, teaches religion to eleventh graders at St. Joseph Collegiate Institute, and taught for many years in the Diaconal Formation Program for the Diocese of Buffalo. For the last three summers Bill has had meaningful experiences teaching in third world countries. Bill was ordained in St. Joseph’s Cathedral by Bishop Mansell in June 1998