I wish I were in England this week.
John Henry Newman, or Cardinal Newman as he is more commonly called, will be beatified by Pope Benedict the XVIth Sunday. I wish I were there to share in the moment. I am particularly grateful to God that the required miracle of Cardinal Newman was done at the behest of an American Deacon. This simply draws me closer to Newman.
Cardinal Newman's book "The Idea of A University" is my favorite book. It is, in fact, the book that convinced me to become a religion teacher. I often reread it before the beginning of the school year to remind me of the integrity of Catholic education and how my vocation as a teacher fits God's grand plan. I sometimes recommend it to more intellectual high school seniors on their way to undergraduate studies. I am so grateful to my high school religion teacher, Fr. Vincent Butler, SJ, for introducing me to Newman at an early age.
I still find myself turning to Newman often. I am taken with how many times I have quoted him in the footnotes to my homilies here at St. Benedict's. I reread his "Parochial and Plain Sermons" and his "University Sermons" frequently. My meager home bookshelves contain seven Newman volumes, all well-turned.
Last Christmas, I made it a point to visit the chapel and place of the university which Newman founded off St. Stephen's Green in Dublin, Ireland. I share Gerard Manley Hopkins, SJ's profound respect for Newman's intellect, honesty and catholic vision. Hopkins taught Greek in the university's brownstone building. Hopkins died there as well. [None other than James Joyce - certainly not known for his love for Catholicism! - attended the school too.]
Newman's "Apologia Pro Vita Sua" had a deep impact on me when I first came across it. It grounded me and convinced me of the intellectual power of Catholicism. I have pointed more than one intellectual convert in the RCIA process to Newman's writings. He is, I think it is true to say, the patron of those who seek the kindly light of Truth. I often find myself reciting his poem "The Pillar of the Cloud" more commonly called, "Lead Kindly Light," in times of doubt and uncertainty.
Many of us believe that Cardinal Newman will also become a "Doctor" of the Church at some point. This is a rare and prestigious title for canonized saints. It is bestowed when the teachings and writings of the saint are of special merit. Newman, you will note, is already quoted in the Catechism of the Catholic Church for his views on the primacy of conscience.
I encourage everyone to read something by Newman this week. He has been a profound influence on my spiritual, intellectual and professional life.
Blessed John Henry Newman - pray for us.
Pope Benedict's Homily - http://www.vatican.va/holy_father/benedict_xvi/homilies/2010/documents/hf_ben-
Saturday, September 18, 2010
Wednesday, August 18, 2010
Magnificat
And my spirit rejoices in God my Savior.
For He has regarded the low estate of His handmaiden,
For behold, henceforth all generations shall call me blessed.
For He who is mighty has done great things for me, and holy is His name. And His mercy is on those who fear Him from generation to generation.
He has shown strength with His arm:
He has scattered the proud in the imagination of their hearts.
He has put down the mighty from their thrones,
and exalted those of low degree.
He has filled the hungry with good things;
and the rich He has sent empty away.
He has helped His servant Israel, in remembrance of His mercy;
As He spoke to our fathers, to Abraham and to His posterity forever.
Glory be to the Father and to the Son and to the Holy Spirit.
As it was in the beginning, is now and ever shall be, world without end. Amen.
(Luke 1: 46-55 from RSV)
Thursday, August 12, 2010
Mystery and Music
On Trinity Sunday, Fr. Paul’s homily was a meditation on the Trinity as a mystery. On a recent Sunday, our reading from Colossians (1:26) spoke of “the mystery hidden from ages and generations past” and of “the mystery of Christ in you, your hope of glory.” I would like to explore the idea of mystery for a moment, since mystery is ultimately what we bring to church and what we celebrate in church. Mysteries are often connected to rituals, which are what we do not only in church, but as part of our lives. I suspect that some of our traditional rituals have become less transparent in our 21st-century culture, even though we still have a deep longing for ritual in our lives. All of this impacts why we do what we do in church, and even whether we decide to bring the realities of our lives to church at all.
We are all familiar with mystery novels, movies and TV shows like “CSI.” (Actually, every story is a mystery, including the author’s purpose in telling it.) The word comes from the Greek mysterion, one meaning of which was a battle plan which became evident as the battle unfolded. And that is the way mysteries unfold: we have to piece the clues together and even follow some false leads until everything finally falls into place and hidden motives are revealed. In the Old Testament, mysterion refers to God’s plan of creation and its purpose, and God’s process of revelation. St. Paul and his followers apply mysterion to the life and person of Christ. In Lumen Gentium, the major document of Vatican II, the Church is described as the mystery and sacrament of the union with God and unity with all of humanity.
How does mystery touch our own lives? There is a saying: “Yesterday is history and tomorrow’s a mystery; today is a gift, and that’s why we call it the present.” Actually, our entire life story is a mystery. The longer we live, the more we can begin to discern God’s purpose in our lives. Why did I take this road and not another? What if . . .? Why do bad things happen to good people? Why do good things happen to bad people? How did the challenges of life early on prepare me for even greater challenges later? All of these questions lead ultimately to the meaning of life. Growth is a mystery. Love is a mystery, particularly between “incompatible” persons, or between parents and their teenage children! Birth is a mystery. Death is a mystery, particularly the death of a relative, a close friend, or someone who dies unexpectedly or prematurely. All of these experiences are encounters with something or someone bigger than we are. We connect these experiences to the cosmos with rituals, which are actions and signs of a spiritual reality. Birthdays, graduations, weddings, anniversaries, and funerals all have their rituals. So do the events in our spiritual journeys: conversion, initiation, baptism, Eucharist, marriage, ordination.
The early Church Fathers translated mysterion into Latin as sacramentum. Sacramentum was the oath of loyalty that soldiers took; the oath was their initiation, an outward sign of inner loyalty. St. Augustine defined a sacrament as the visible sign of invisible grace. We can see the mysterious nature of these signs: flowing water washing away sin, bread and wine becoming Body and Blood; hands and oils bringing the power of the Holy Spirit. But the sacraments are also mysteries in the way they play themselves out in our lives. How has the grace of baptism (or eucharist, or confirmation, or marriage) unfolded in your life? How is grace at work in the life of a baby who is baptized, and then not catechized? Of someone who is confirmed, and then claims to be an atheist? Of someone who leaves the priesthood? Of someone who is divorced? Each person’s encounter with Christ in a sacrament is certainly an unfolding mystery, and there is no map or GPS for that journey except prayer.
We are all familiar with mystery novels, movies and TV shows like “CSI.” (Actually, every story is a mystery, including the author’s purpose in telling it.) The word comes from the Greek mysterion, one meaning of which was a battle plan which became evident as the battle unfolded. And that is the way mysteries unfold: we have to piece the clues together and even follow some false leads until everything finally falls into place and hidden motives are revealed. In the Old Testament, mysterion refers to God’s plan of creation and its purpose, and God’s process of revelation. St. Paul and his followers apply mysterion to the life and person of Christ. In Lumen Gentium, the major document of Vatican II, the Church is described as the mystery and sacrament of the union with God and unity with all of humanity.
How does mystery touch our own lives? There is a saying: “Yesterday is history and tomorrow’s a mystery; today is a gift, and that’s why we call it the present.” Actually, our entire life story is a mystery. The longer we live, the more we can begin to discern God’s purpose in our lives. Why did I take this road and not another? What if . . .? Why do bad things happen to good people? Why do good things happen to bad people? How did the challenges of life early on prepare me for even greater challenges later? All of these questions lead ultimately to the meaning of life. Growth is a mystery. Love is a mystery, particularly between “incompatible” persons, or between parents and their teenage children! Birth is a mystery. Death is a mystery, particularly the death of a relative, a close friend, or someone who dies unexpectedly or prematurely. All of these experiences are encounters with something or someone bigger than we are. We connect these experiences to the cosmos with rituals, which are actions and signs of a spiritual reality. Birthdays, graduations, weddings, anniversaries, and funerals all have their rituals. So do the events in our spiritual journeys: conversion, initiation, baptism, Eucharist, marriage, ordination.
The early Church Fathers translated mysterion into Latin as sacramentum. Sacramentum was the oath of loyalty that soldiers took; the oath was their initiation, an outward sign of inner loyalty. St. Augustine defined a sacrament as the visible sign of invisible grace. We can see the mysterious nature of these signs: flowing water washing away sin, bread and wine becoming Body and Blood; hands and oils bringing the power of the Holy Spirit. But the sacraments are also mysteries in the way they play themselves out in our lives. How has the grace of baptism (or eucharist, or confirmation, or marriage) unfolded in your life? How is grace at work in the life of a baby who is baptized, and then not catechized? Of someone who is confirmed, and then claims to be an atheist? Of someone who leaves the priesthood? Of someone who is divorced? Each person’s encounter with Christ in a sacrament is certainly an unfolding mystery, and there is no map or GPS for that journey except prayer.
at
1:39 PM
Friday, August 6, 2010
Sri Lanka 13 - From the Frontlines
Every 50 yards or so there was some young man aiming his gun at me during my visit to northwestern Sri Lanka.
I do not have a personal photo to share of these men and their guns. I sensed that they would not take kindly to a foreigner pointing his camera at them or their outposts. So here's a stock photo of the Sri Lankan Army. It gives you an idea of the faces and guns I saw constantly up north.
They stopped us at many checkpoints. They even took our passports for over an hour when we tried to enter a certain war-torn village. My American passport (I was travelling with Sinhalese, Tamil, Australian, Mexican, Maltese and Indian Brothers) seemed to raise particular suspicion.
"Must be a journalist!"
The international press has been covering the slow pace of reconstruction in Tamil areas. The Sri Lankan Government does not want any more stories or photos coming out of these locations.
We were denied entry. However, we eventually entered the village via another route, less well guarded.
The heightened security remains because of suspicions that there still exist elements of the "Tamil Tigers" (LTTE), especially in the northern and eastern areas of Sri Lanka. The United States, by the way, also recognizes the Tamil Tigers as a terrorist organization. So peace here is tenuous indeed. There are soldiers and frequent checkpoints throughout Colombo as well.
While the omnipresent guns certainly unsettle me, land mines frighten me more. The signs are in abundance in the village we stayed in. There are so many types to watch for.
LAND MINE caution tape bordered our roads.
Clearing fields is a slow meticulous process.
The USA has given 12 million dollars
for demining operations in northern Sri Lanka.
Families cannot return until the property is cleared.
It will be a long road back to normalcy.
Although the war is over, many people remain in IDP (Internally Displaced Person) Camps. These camps stretch for miles along the road. UN vehicles, with their huge antennae and baby-blue coloring, drive back and forth in front of them. The camps are guarded by the Sri Lankan Army, and edged about with barbed wire and concertina wire. Barbed and concertina wire are everywhere in fact! After the war, people do not seem to know what to do with it. It is rolled up and placed in corners now, almost decoratively. Kept just in case, I guess.
Destruction, war's only souvenir, is everywhere.
Take a look.
Houses riddled with bullet holes.
The Brothers' School - bombed.
I cannot share all I have seen.
I cannot show the man maimed by a land mine,
or the young widow's raw grief,
or missing girls and stolen boys,
or the dead, buried in forgotten places, stumbled upon now.
| The parish priest making rounds on his motorcycle |
I can share with you that
the Church is here:
feeding the hungry;
giving drink to the thirsty;
clothing the naked;
sheltering the homeless;
visiting the sick;
ransoming the captive,
and burying the dead.
| Residents of the Christian Brothers' Home for teenage Tamil Orphans |
The Church is here:
instructing the ignorant;
counseling the doubtful;
admonishing sinners;
bearing wrongs patiently;
forgiving offenses willingly;
comforting the afflicted;
praying for living & dead.
The Church is here gently showing a wounded world Christ's peace.
Lamb of God, You take away the sins of the world, grant us peace.
deacon bill+
I have never had so many guns pointed at me in my life!
at
2:38 PM
Labels:
summer 2010
Monday, August 2, 2010
Sri Lanka 12 - Ut Pictura Poesis
Giving Form to Matter
Do you ever look back and wonder "does life matter?"Life matters dearly
to the orphaned girls I met today
whose giggles reminded me
that they too
want to live, and move,
and have their being.
Life matters dearly
to those manly builders -
dreaming of restful lives
in earth's sleepy corners.
Life matters dearly
to the quiet people, barely seen,
hemmed by fear, hatred, violence.
Robbed of all, but life itself.
Life matters dearly
to the boy who swings the censer
- honored to perfume the world! -
to let the living breathe anew.
Life matters dearly
to old women whose gift is rice,
who toil stirring, stoking, serving
every day of their lives.
(This day for me.)
Life matters dearly
to children
who cannot get enough of it.
They wonder: who? and why?
and will you stay to play?
Please?
Life matters dearly
to this villager at rest.
"Thanks for noticing me."
Few photos in my life.
"To whom would I show them?"
Life matters dearly
to this gentle old Brother
and aged guest,
one in wisdom, in grace,
and in Christ,
the Bread of Life.
Life matters dearly
to me too.
And I am reminded...
...what we have heard,
what we have seen with our own eyes,
what we looked upon
and touched with our hands
concerns the Word of life.
for this life was made visible;
we have seen it and testify to it. 1 John 1-2
Photos,
blessing and peace from the village mission church of St. John Baptist de La Salle,
Jakaduwa, Sri Lanka.
your deacon+
at
3:12 PM
Labels:
summer 2010
Saturday, July 31, 2010
Sri Lanka 11 - Tsunami !!!!
The signs are everywhere.
TSUNAMI
Go to high ground.
It can be a bit unsettling.
I cannot even swim.
All of a sudden, on 26 December 2004, over thirty-thousand Sri Lankans lost their lives in a matter of minutes. Many were simply swept out to sea; their bodies never found. Many of the poor who died were buried in mass unmarked graves.
It all happened so quickly. If you can bear it, here is a short (26 second) video from National Geographic that captures just a little of the instant destruction, terror and helplessness:
It is almost unimaginable.
The high ground I am staying on overlooks the small fishing community of Mutwal. The tiny thatch homes there were washed away. All of them.
79% of the fishing boats were lost - their only source of income. Vestiges of that fateful day are still around.
That day, the villagers ran up to our school.
They lived here for a month.
They were afraid to return to low land.
They had nothing to return to.
144 families, over 600 people, ate, slept and prayed at De LaSalle College until their fear subsided enough to move on with their lives.
Sri Lanka is a small nation. For comparison sake, New York State alone is almost 4 times as big as Sri Lanka. But they have had more than their share of heartache.
I am proud of the work the Church is doing here. Brothers of the Christian Schools, like Br. Tarcisius F.S.C. the principal of De LaSalle College, are humbly doing God's work every single day, not just when a disaster strikes. Their level of commitment is extraordinary because to them it is so ordinary.
Young Br. Anton F.S.C., pictured below in his white robe, is a religion teacher at De LaSalle College (what we Americans call "high school"). Many of his students and their families still suffer the material and emotional effects of the 2004 tsunami. Br. Anton and I have had many discussions about religious education; we compare and contrast religious education here and in the USA. He would like to see America. I hope he comes to visit soon!
Say a prayer with me for all the victims of the tsunami...
Eternal rest grant unto them O Lord,
And let perpetual light shine upon them.
May they rest in peace.
Blessings from the now tranquil Indian Ocean,
deacon bill+
at
5:02 AM
Labels:
summer 2010
Monday, July 26, 2010
Sri Lanka 10 - A Catholic Feast
Sri Lankan Catholics - about 7% of the population - celebrate their parish feasts with great festivity. The Catholicism on the Island comes via the Portuguese who arrived in 1505. They called the island Ceilão, thus the name Ceylon. [I have fond childhood memories of my mother drinking Lipton's Tea from Ceylon.]
Even the streets and the church parking lot are decorated with banners in anticipation.
There is a solemn novena to St. James. Hymn singing, a litany, the rosary and Mass are all broadcast over speakers every evening from 7 to 9 pm. It drowns out everything for about a mile around! An arch decorated with coconuts is constructed for the feast.
I attended the final evening Mass in Sinhala. St. James' Day fell on a Sunday this year. Well before Mass, people were coming up just to touch the statue of St. James that would be carried in procession...
vendors lined the procession route...
and people stopped by to see the "boat" St. James would be carried in. (btw - I vote Sri Lankan women the best dressed of anywhere I've been in the world. Colorful and elegant at all times. Whether in saris, salvars, dresses or skirts, they are always beautifully attired.)
After Mass, the procession through the streets began. There were throngs of people vying for the best vantage point.
The procession wound its way, under lighted arches, to the sounds of loud fireworks and four marching bands. They pulled out all the stops for their parish feast day!
It was an amazing nine days.
I prayed for the people of St. Benedict's this week. May our parish community be filled with exuberance too!
For more information about St. James, the parish or the annual novena, visit the website of St. James Church, Mutwal at: http://www.stjamesmutwal.org/
Peace and blessings from Colombo,
your deacon.
I am in the parish of St. James Church, Mutwal. They celebrate their patronal feast with grand exuberance! Poles with crosses on top, like ship masts, are raised throughout the area. Red and white banners, like sails, fly in the wind.
Even the streets and the church parking lot are decorated with banners in anticipation.
There is a solemn novena to St. James. Hymn singing, a litany, the rosary and Mass are all broadcast over speakers every evening from 7 to 9 pm. It drowns out everything for about a mile around! An arch decorated with coconuts is constructed for the feast.
I attended the final evening Mass in Sinhala. St. James' Day fell on a Sunday this year. Well before Mass, people were coming up just to touch the statue of St. James that would be carried in procession...
vendors lined the procession route...
and people stopped by to see the "boat" St. James would be carried in. (btw - I vote Sri Lankan women the best dressed of anywhere I've been in the world. Colorful and elegant at all times. Whether in saris, salvars, dresses or skirts, they are always beautifully attired.)
After Mass, the procession through the streets began. There were throngs of people vying for the best vantage point.
The procession wound its way, under lighted arches, to the sounds of loud fireworks and four marching bands. They pulled out all the stops for their parish feast day!
It was an amazing nine days.
I prayed for the people of St. Benedict's this week. May our parish community be filled with exuberance too!
For more information about St. James, the parish or the annual novena, visit the website of St. James Church, Mutwal at: http://www.stjamesmutwal.org/
Peace and blessings from Colombo,
your deacon.
at
10:03 AM
Labels:
summer 2010
Sunday, July 25, 2010
Sri Lanka 9 - Loudspeakers!
I am staying near Mutwal Jumma Mosque shown here. I can see the minaret clearly through my kitchen window.
More noticeably, however, five times a day the loudspeakers announce Allahu Akbar! God is great! (and the rest of the adhan). Having visited Muslim places before, I am used to it. But it can be jarring sometimes no matter how accustomed you are to Muslim practice. In fact, that is the point - the announcement is supposed to jar you out of the secular sphere and into prayer.
FYI - Muslims, like Catholics, comprise about 7% of the population of Sri Lanka. For comparison sake, the USA is about 22% Catholic; Muslim numbers are notoriously difficult to pin down in the USA so I'll let you do your own research on that. Worldwide, Catholics and Muslims have about 1 billion adherents each.
It's always a good practice to quote Church teaching directly when dealing with another religion. Here is what the Second Vatican Council taught in Nostra Aetate 3: The Church regards with esteem also the Moslems. They adore the one God, living and subsisting in Himself; merciful and all- powerful, the Creator of heaven and earth, who has spoken to men; they take pains to submit wholeheartedly to even His inscrutable decrees, just as Abraham, with whom the faith of Islam takes pleasure in linking itself, submitted to God. Though they do not acknowledge Jesus as God, they revere Him as a prophet. They also honor Mary, His virgin Mother; at times they even call on her with devotion. In addition, they await the day of judgment when God will render their deserts to all those who have been raised up from the dead. Finally, they value the moral life and worship God especially through prayer, almsgiving and fasting.
Since in the course of centuries not a few quarrels and hostilities have arisen between Christians and Moslems, this sacred synod urges all to forget the past and to work sincerely for mutual understanding and to preserve as well as to promote together for the benefit of all mankind social justice and moral welfare, as well as peace and freedom.
Notice how many things we have in common with Muslims! Our histories have taught us that we must work together diligently to achieve peace and freedom for all people.
God is great indeed.
God is great indeed.
at
10:04 PM
Labels:
summer 2010
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